Matthew 13:31–32, “Jesus told them another parable: “” The Kingdom of Heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.””
There are a whole bunch of things we could say about this short parable. But one will suffice for our purposes today, and it's this: when flawed and broken people take action in The Power of Jesus, for the sake of his kingdom, however small or insignificant that action may seem, God starts to move. And in ways I don't know how to describe, because I don't fully understand, the Kingdom activates, often slowly, often imperceptibly. We can't see what God is doing. Just like we can't see all that is happening under the ground when the Mustard Seed gets planted. But as God moves, good fruit eventually begins to emerge. And again, it may take a long time to even notice, and we may never notice. But as God's kingdom is established and this good fruit begins to grow, it extends in many directions and as it extends it impacts people. It rescues people. It redeems people. And it changes people. This little mustard seed that sometime in the past was put in the ground by flawed and broken people eventually becomes a kind of shelter. A kind of home. A place of restoration. And that's how the Christian story keeps moving through history toward its ultimate culmination. God moves through the small actions we take in his name and the goodness, and the grace and the truth of his kingdom expands. And as it does, it impacts people, it rescues people, it changes people. And many of us who are here today have a story to tell of how God did this in us and is still doing this in us.
We pursue relationships with those with different experiences, backgrounds, opinions, and life circumstances. Our differences create space for Jesus to unite us in Him. A unified community of un-likes proclaims good news to a fracturing world.
In Ephesians chapter 2, starting in verse 14, Paul says, “for he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility......His purpose was to create in himself one new Humanity out of the two, thus making peace."
When we think of community at Oak Hills, and walking that road together toward life in the Kingdom, we're talking about people who are different in every way. Unlikes, coming together and being the church in and through Jesus Christ. The walls of separation and division, constructed by attitudes like, "well I want to be with people like me", or "I want to worship with people like me", or "I want to do church with people like me." These walls get leveled by the real presence and power of King Jesus in our midst.
God is always at work rebuilding shalom. He is healing the sick. He is feeding the hungry. He's bringing Comfort to the lonely. He is caring for the Foreigner. He is freeing prisoners. He is soothing the pains and the scars that life in a broken world brings to the people in it. God's mission is not merely a conceptual one. It's not merely theoretical. It's not merely a new philosophy to be discussed and debated in the halls of the learned, and those with the luxury of time and energy that think about and discuss such things. God's mission is a hands-on felt need, tangible dirt under your fingernail’s kind of mission. Where he is addressing not just the spiritual damage that sin has done, but the physical and emotional damage as well. And we have the opportunity to join with him to address those needs as an extension of Jesus's presence here on earth. Jesus himself invites us and reminds us that whatever we do for one of the least of these brothers and sisters of his, we are doing it for him as Matthew 25 reminds us. So, we engage in a lot of what we call around here, shalom building opportunities, where we are working to promote this universal flourishing.
Christian formation is character formation. It's about growing in the fruit of the spirit, not just trying hard to do the fruit of the spirit. Let me ask you something, how is the holy spirit forming your character to be like Jesus these days? What is the spirit of God seeking to cultivate in you in terms of the fruit of his spirit? And a pretty good way to draw back the curtain on our own formation and peek into who we are, is to sit down with potentially disruptive questions, and just let them work on us a bit. Not to feel shame, not to feel guilty, but just simply to let some things percolate and see what surfaces. What am I talking about? I'm talking about questions like this, what rises in me, and at times flows out of me, when I don't get what I want? Or this one, what activates the volcanoes within me? Am I learning to recognize my false self when it starts talking or acting or posing? Or this one, what is my relationship with anger? Am I growing in the art of encouragement? Am I growing as a forgiver of those who have hurt me? Or how about this one, what good and beautiful character quality is the holy spirit currently crafting in me?
One thing I can almost promise us, almost with certainty, I'm not a fan of certainty, but almost with certainty, I can promise every one of us this, that if we take the time to tune in and listen it is highly likely the spirit of God wants to craft some good and beautiful character quality in us, that is not yet fully developed. Do you know what that is? Can you point in some direction toward it, even if you can't name it specifically? Let me put it in kind of goofy ways, what is the “da Wan” God wants me to toddle toward as it relates to my character formation? Where is the spirit inviting me out of the chair and out of the shallows and into deeper water?
Your intentional presence and mine in these gatherings is our way of remembering God is the audience, we aren't. This is for him not you or me. This is about him not you or me. Or to get back into the football analogy, which I don't like using football analogies, but it's here. We, you and I, are the players in this Gathering. And when we come to this Gathering as a player not a fan we soon find out how big of a player God is in these gatherings.
The Hebrew word for worship literally means, work or serve, it's not a passive thing. In the words of one commentator worship means, and these are his words, “to expend considerable energy and intensity in a task or function.” Think about this, have you ever left here on Sunday exhausted, because you expended considerable energy and intensity in what we're doing? Using the language of this author, “to worship God, is to expend considerable energy and intensity honoring and adoring him in this Gathering.” Note the intentionality that's embedded in Psalm 100, “worship the Lord with gladness, come before him with joyful songs, enter his gates with Thanksgiving and his courts with praise, give thanks to him and praise His name.” In short, be intentional, show up, engage your whole self, in worshiping our good and great King.