“In a word, what I'm saying is, grow up. Your kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.” ~ Matthew 5:48 MSG
The other day I was walking through this room. No one was here, and I was on my way to that kitchen right there to see if anyone had recently had a meeting where there were more sandwiches than people. And as I strolled in here on a food finding mission, it occurred to me that pretty soon people will be in here, slicing, and cutting, and pulling, and tugging, and prying up, this old carpet. And it might come up easily or the years of foot traffic, and basketball games, and chair legs, might mean the glue underneath the carpet hangs on for dear life. And the challenge of getting this up and out might be extreme. And then this thought, just jumped into my head, where is their old carpet in me that God wants to replace? Where is there a door in the building, that is me, that needs new paint, a chair that needs softer cushions, or some other aspect of my interior world that the Holy Spirit wants my permission to renovate and my cooperation on the project? I mentioned earlier the importance of eyes that see, ears that hear, and hearts that are open to what God might want to say and do in us. My experience in my Christian journey and my experience as a pastor suggests that it is most wise for you and me to assume we don't have eyes that see, ears that hear, or hearts that are open, and I realize that's harsh, but I think it's true.
It’d be a lot easier if we all pulled the same lever, just a lot easier. I'll trade that in any day of the week. There's only one problem, if you have that you don't have the church you've got a group, you've got a click, you've got a hobby club, but you don't have the church. Because, the church by definition is this mess of messy people all over the map going, we're coming to be this, the table holds us together. Jesus Christ is King. We're going to orient to that and we're going to trust that the bond we have in Jesus being King is bigger than our differences. That's the plan. We're held together because we believe Jesus is bigger than our differences. Unity in our differences points to God's power.
Pastor Mike Lueken finishes up our "Send Me" series with an interview with Shawn Young who shares how we can recharge and refuel as we go out into the world on mission together for God.
The Bible tells us that God deeply cares for people. He wants none to perish. He wants all to know him and live with him; rulers of Rome, thieves on the brink of their own death, Roman guards, Jewish peasants, the blind, the rich, the sick, the powerful, the person you named when we started. None is too far gone. No one is outside God's loving reach. His heart breaks for those who want nothing to do with him. One day his judgment will come in its full expression. He waits because he wants people to turn to him and his plan A is to send you and to send me to be guests who demonstrate the beauty of the Kingdom.
Epiphany sets in front of us the reality that Jesus Christ claims to be King of everything, and everywhere, and every person, and every moment. And all of His truth, goodness, holiness, righteousness, love, mercy, grace and beauty saturates every square inch of His reign. That’s just a really good reminder to savor and soak in here at the beginning of a new year.
And to do that, today, I’d like for us to consider what I’m going to call, Three Worthwhile Investments in 2025. And each of these investments is ultimately an investment of our most treasured, precious, important commodity; time. If Jesus Christ is King. If He is Lord of all. If He’s the sovereign One. And if He’s more than a plastic Jesus sitting on the dashboard of our car. If we are someone who is seeking to orient ourselves around Jesus as King, Lord, Sovreign One. Then these three investments of time seem not only reasonable and wise, but I would suggest necessary, for those who profess to follow this King.
Advent, in other words, is a time for wondering and marveling at the Christ child and a time for wrestling with the mystery of life's hard questions like, how, and why, and when? And just to wrap this up, this is not some psychological cathartic purge so we can really enjoy Christmas dinner. This is our faith in action. This is the Christian faith; not sugary, not phony, not surface level, not dabbling here and there, not, oh yeah God's cool, it's not that. This is our faith in the action of real life, where there's real pain, no matter what time of year it happens to be. Confidence we might say, in the reality of God's presence with us. Confidence in the knowledge, and I use that word on purpose. Confidence in the knowledge, the reliable knowledge, that in Jesus, as Simeon said, “our eyes have seen our Salvation”, a light for revelation.
Seems to me Jesus, by his example, prefers a table at the back of the restaurant. He prefers the obscure. The small places. The small people. The small things. So, he works his plan through a carpenter named Joseph. A teenager named Mary. Some Shepherds working in the fields. A little town called Bethlehem. An atmosphere of poverty, powerlessness, and oppression. He prefers the simplicity and the humility of a baby.
These are the actors and the factors in the Advent story. Not a random or meaningless group of details. Rather this is the Jesus way and God did it this way because this is who he is, and this is how he works. He is found in the small places. He dwells in the unspectacular. He sneaks in the back door. He prefers the shadows. We find God on the back roads, off the beaten path. So, we find God in children. We find him in the elderly. We find him in the Forgotten. We find him amongst the hurting. He's a community theater God, not a Broadway God, we might say. Big and flashy and loud and impressive are not his way. He can be found there, but often the big and the flash and the loud are distractions that keep us from seeing and hearing and encountering the humble God, who puts on flesh and shows us God's heart.
This Faith thing is a we thing not just a me thing. But today we remember that Jesus breathed on each of his disciples. John, Peter, Simon, Matthew and all the rest were filled with His Spirit. Each had a transformational encounter with God and ongoing experiences with him for the rest of their lives. Their lives were never the same. Everyday life was never the same because the Holy Spirit now inhabited each of them. He was at work in and around them.
So if you are a follower of Jesus, he has breathed His Spirit into you. And when Jesus breathes the Holy Spirit into us we experience God. And the key word is experience. The key emphasis is experience. This isn't the transaction in triplicate form. You know sign here, initial there. The spirit lives in you. You interact with him. He speaks to you and you to him. He teaches you. He reveals things to you. You hear his voice. In The Bible or through another person. He nudges you to take action. He stirs in you when you stray off the path. See, we're talking about an interactive relationship with God, through the Holy Spirit, who right now lives in you. Receive the Holy Spirit. Yes we received him when we first believed and when we first asked Jesus into our lives, but we're not talking about just one experience. We're not talking about an experience with God back then. There are fresh experiences with the Spirit, in the course of everyday life, that without a doubt, hear this really loud and clear, without a doubt, are usually small and unspectacular. Not wild or wacky kinds of things, but real experiences, real encounters.
Jesus sends the Holy Spirit, and the Holy Spirit judges the world and the verdict is guilty and that has implications for the particulars of our lives here at the end of 2024. If Jesus and his way, and His Kingdom, truth, and goodness are true north, the way things are supposed to be. The way God intended them to be. The way God wants them to be. Then the world, that is wrong about sin, righteousness, and judgment is morally, intellectually, ethically, and spiritually headed south. When the New Testament uses the term world, there's a whole lot of meaning packed up in that. When it uses the term world it often means, maybe even usually means, that the world and its systems are bankrupt. They're not slightly off course, they are completely off course. Instead of heading toward true north, they are heading toward false South. In every single way, a train bound for nowhere, literally. And the Holy Spirit's job is to alert the world that it's traveling this train bound for nowhere.
Sometimes we wish God spoke more often and more clearly to us about the specifics of our lives. What major should we take in college? Is this the right job? Is this the right marriage partner? Should we move to a bigger house? What President should we vote for? Should I retire? What should I do after I retire? And a million other particulars that we might wish God would just stand in front of us and say, “Do this and don't do that.” But here's the thing, the Holy Spirit's primary goal in guidance is not to give us the answers, but rather to shape us into people who follow and honor God even when the questions remain unanswered. His goal is not to give us specific guidance in every situation. His goal is to guide us to become a certain kind of person who is mature in the character of Christ, so we don't need his specific guidance in every situation. Or put it this way, we don't need to constantly consult the “All Trails App”, because we are an experienced and mature hiker, and we know where the trail is even when it's not obvious.
A scandal in the Bible is something that causes us to stumble, to trip. A scandal in the Bible then is a rock sticking up ever so slightly, in the middle of the trail, and we don't see it, but our left foot clips it as we walk by, and we stumble, and we might even fall down.
1 Corinthians 1:23, Paul writing, “…. we preach Christ crucified: a stumbling block, a scandal, to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.” Christ crucified, a scandal, scandalous to Jews, and foolishness to Gentiles, why? Because no King, no one with power, no one of importance, no great leader, no one claiming to be the Messiah, claiming to be from God, claiming to be God. No one would die willingly, on a despicable Roman cross. But love the way God does, it is scandalous.