God is at work behind the scenes of everyday life stuff, but his name is rarely mentioned. He's working, through all these things. Kind of behind the scenes. So, then we come to the crux of the matter, in verses 16-18, but Ruth replied don't urge me to leave you or to turn back from you. Where you go, I will go, and where you stay, I will stay. Your people will be my people and your God my God. Where you die, I will die and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you in me. When Naomi realized that Ruth was determined to go with her, she stopped urging her. That's the courageous action that unlocks and unleashes all kinds of Kingdom goodness. And throughout the Bible people come to a crossroads where one path is the clear winner. It makes the most sense. It's the obvious choice. But the person makes an unexpected move. They choose the unexpected path. They courageously act for God's sake and for the good of the Kingdom, even though in practical terms it doesn't seem to make sense.
See, when we come to worship that is a very different thing than going to church. Coming to worship is categorically different than going to church. Because when we come to worship, we come thinking about the offering we are going to give. We come ready to do the work of worship. We come ready to pour out our hearts and our minds and our emotions in adoration and praise to our beautiful King with our brothers and with our sisters. We come and we are willing to risk vulnerability for God's sake and each other's sake. And when this happens, when we come in this mindset, you can try this out, but when we start to come in this mindset, I promise you this worship gathering will change in ways that I am incapable of describing.
Prayer may be the most important practice for co-operating with God as he tenderly pulls up the old carpet in our lives and installs his new creation version. But the triggers around prayer are real. I have a bunch of them myself. You may as well. Prayer may be the most important practice, but in some ways it is also the most challenging and the most confusing. It is challenging, we might say, because it is so confusing. Prayer can be so challenging and confusing that our prayer life sometimes becomes part of the old carpet of our lives, meaning our prayers become rote; somewhat meaningless, boring. We think of prayer as a duty lacking much delight and in either the front or in the back of our minds, prayer raises hard questions for which there does not seem to be very many satisfying answers. Questions like, if God knows everything already and knows what is going to happen, why in the world does prayer even matter? Or, if prayer is so powerful then why do so many prayed for people suffer and get sick and die instead of being healed? There are dozens of these graduate-level questions and there's not too many of them that have an easy answer or any answer. So like most things in life, and most things in the life of faith, prayer is a thousand-piece puzzle.
Paul commands us to not conform to the pattern of this world but be transformed by the renewing of our mind. Because then we will be able to discern God's good pleasing and perfect will. And I do not believe it is possible to resist conforming or to be transformed or have our mind renewed or discern God's will unless we are regularly and consistently interacting with the Bible in ways that shape our inner core in the way of New Creation. If we are not consistently engaging with scripture and being shaped by it then inner transformation is a pipe dream and the renewal of our mind just ain't going to happen.
“In a word, what I'm saying is, grow up. Your kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.” ~ Matthew 5:48 MSG
The other day I was walking through this room. No one was here, and I was on my way to that kitchen right there to see if anyone had recently had a meeting where there were more sandwiches than people. And as I strolled in here on a food finding mission, it occurred to me that pretty soon people will be in here, slicing, and cutting, and pulling, and tugging, and prying up, this old carpet. And it might come up easily or the years of foot traffic, and basketball games, and chair legs, might mean the glue underneath the carpet hangs on for dear life. And the challenge of getting this up and out might be extreme. And then this thought, just jumped into my head, where is their old carpet in me that God wants to replace? Where is there a door in the building, that is me, that needs new paint, a chair that needs softer cushions, or some other aspect of my interior world that the Holy Spirit wants my permission to renovate and my cooperation on the project? I mentioned earlier the importance of eyes that see, ears that hear, and hearts that are open to what God might want to say and do in us. My experience in my Christian journey and my experience as a pastor suggests that it is most wise for you and me to assume we don't have eyes that see, ears that hear, or hearts that are open, and I realize that's harsh, but I think it's true.
It’d be a lot easier if we all pulled the same lever, just a lot easier. I'll trade that in any day of the week. There's only one problem, if you have that you don't have the church you've got a group, you've got a click, you've got a hobby club, but you don't have the church. Because, the church by definition is this mess of messy people all over the map going, we're coming to be this, the table holds us together. Jesus Christ is King. We're going to orient to that and we're going to trust that the bond we have in Jesus being King is bigger than our differences. That's the plan. We're held together because we believe Jesus is bigger than our differences. Unity in our differences points to God's power.
Pastor Mike Lueken finishes up our "Send Me" series with an interview with Shawn Young who shares how we can recharge and refuel as we go out into the world on mission together for God.
The Bible tells us that God deeply cares for people. He wants none to perish. He wants all to know him and live with him; rulers of Rome, thieves on the brink of their own death, Roman guards, Jewish peasants, the blind, the rich, the sick, the powerful, the person you named when we started. None is too far gone. No one is outside God's loving reach. His heart breaks for those who want nothing to do with him. One day his judgment will come in its full expression. He waits because he wants people to turn to him and his plan A is to send you and to send me to be guests who demonstrate the beauty of the Kingdom.
Epiphany sets in front of us the reality that Jesus Christ claims to be King of everything, and everywhere, and every person, and every moment. And all of His truth, goodness, holiness, righteousness, love, mercy, grace and beauty saturates every square inch of His reign. That’s just a really good reminder to savor and soak in here at the beginning of a new year.
And to do that, today, I’d like for us to consider what I’m going to call, Three Worthwhile Investments in 2025. And each of these investments is ultimately an investment of our most treasured, precious, important commodity; time. If Jesus Christ is King. If He is Lord of all. If He’s the sovereign One. And if He’s more than a plastic Jesus sitting on the dashboard of our car. If we are someone who is seeking to orient ourselves around Jesus as King, Lord, Sovreign One. Then these three investments of time seem not only reasonable and wise, but I would suggest necessary, for those who profess to follow this King.
Advent, in other words, is a time for wondering and marveling at the Christ child and a time for wrestling with the mystery of life's hard questions like, how, and why, and when? And just to wrap this up, this is not some psychological cathartic purge so we can really enjoy Christmas dinner. This is our faith in action. This is the Christian faith; not sugary, not phony, not surface level, not dabbling here and there, not, oh yeah God's cool, it's not that. This is our faith in the action of real life, where there's real pain, no matter what time of year it happens to be. Confidence we might say, in the reality of God's presence with us. Confidence in the knowledge, and I use that word on purpose. Confidence in the knowledge, the reliable knowledge, that in Jesus, as Simeon said, “our eyes have seen our Salvation”, a light for revelation.
Seems to me Jesus, by his example, prefers a table at the back of the restaurant. He prefers the obscure. The small places. The small people. The small things. So, he works his plan through a carpenter named Joseph. A teenager named Mary. Some Shepherds working in the fields. A little town called Bethlehem. An atmosphere of poverty, powerlessness, and oppression. He prefers the simplicity and the humility of a baby.
These are the actors and the factors in the Advent story. Not a random or meaningless group of details. Rather this is the Jesus way and God did it this way because this is who he is, and this is how he works. He is found in the small places. He dwells in the unspectacular. He sneaks in the back door. He prefers the shadows. We find God on the back roads, off the beaten path. So, we find God in children. We find him in the elderly. We find him in the Forgotten. We find him amongst the hurting. He's a community theater God, not a Broadway God, we might say. Big and flashy and loud and impressive are not his way. He can be found there, but often the big and the flash and the loud are distractions that keep us from seeing and hearing and encountering the humble God, who puts on flesh and shows us God's heart.