"I like this time of year, I really do. It's a chance to look back, a chance to let go, a chance to celebrate, and a chance to look ahead. I just find it invigorating—as corny as it may be—to think about the close of one year and the prospect of beginning a new year. Henri Nouwen, in a book called Here and Now, said it this way: "We must learn to live each day, each hour, yes each minute, as a new beginning. As a unique opportunity to make everything new. Imagine that we could live each moment as a moment pregnant with new life. Imagine that we could live each day as a day full of promises. Imagine that we could walk through the new year always listening to the voice saying to us, 'I have a gift for you and can't wait for you to see it.' Imagine.""
"The Christmas story is a pivotal chapter in this big and beautiful story that God is writing and slowly unfolding because in Luke's gospel, when the angel announced, 'Today in the town of David a Savior has been born to you. He is the Messiah, the Lord,' he was announcing the arrival of the Prince of Peace. He was announcing the partial fulfillment of Isaiah's 700 year old prophecy.
"Now, just so we're clear, and we keep these people in these story being human, I don't believe any character in the Christmas story comprehended the full gravity of what was happening. Their reactions—the prime characters in the Christmas story—were all over the map, just like our reactions are all over the map. Doubt, disbelief, fear, astonishment, joy, hope, worship, disturbed, confused. The array of their reactions suggests at least they realized something profound was happening. And it seems to me we sit on the opposite side. We run the risk of tempering and taming the Christmas story so it fits nicely under a snow globe."
"When we think of "Mighty God," power probably comes to mind. The name, the title, "Mighty God" declares that the Messiah of Advent is powerful. So powerful that Isaiah 9 says that the running of the whole world is going to rest on His shoulders. In Isaiah 46:8-10, God is speaking of himself—with attitude:
"Remember this, keep it in mind, take it to heart, you rebels. Remember the former things, those of long ago; For I am God and there is no other; I am God, and there is none like Me. I make known the end from the beginning, from ancient times, what is still to come. I say, 'my purpose will stand, and I will do all that I please.'"
"It is wise and it is good to remember that God is great, and He is powerful, and He way is above us and infinitely far beyond us. And His ways, as Isaiah 55 says, are not our ways."
"When you hear the phrase, "Wonderful Counselor," what comes to mind? Hard to find? Expensive? Maybe a thoughtful listener. Maybe Doctor Phil comes to mind. The phrase in Isaiah —- and this is crucial —— is way beyond what we can conceive of as a good therapist. The word "wonderful" here in this context is closer to "supernatural" or "miraculous." And so it's not just "wonderful" as we use the term. "Wonderful" here refers to God's acts and ways that are far above and beyond what any human being can conceive of or imagine."
In this closing message, we invited the Oak Hills Community to share — open mic style — what they've been learning from our six-week series.
Due to the nature of the sharing, this podcast only includes the opening remarks by Pastor Mike Lueken, and not the actual sharing time from the congregation.
"These two disciples are walking behind Jesus, and the language used in the Bible is that they were "following" him in the sense that they were walking behind him (John 1:35-42). But not yet in the sense that we're talking about today. He turns around and asks, "What do you want"? And this question, Jesus asks, and keeps asking those who say they want to "follow" him. What do you want? What are you after? Why are you here? I think we can make a case that Jesus asks us this question every single day, and many times during the day, from the moment we awake and face all of life's situations, until we fall asleep. And when we wake up the next day, he asks it again. How to follow Jesus doesn't mean anything unless I want to follow Jesus."
"I’m not trying to point fingers at anyone, because we all medicate, and we all have a false self. We are all prone to whatever degree to present a polished picture of ourselves to the world in the hopes of being applauded, accepted, or approved. These impulses to do this—to filter, to cover up, to polish—these are direct consequences of sin, and of the curse sin brings. But if we set aside our defenses and resistances for a few moments, if we do our best to say, 'you know, this false self set of clothing is getting kind of scratch, so I’m gonna take it off for just a second. And I’m gonna sit in a reflective space for a few moments.' If we do that, we might realize that a picture of ourselves hangs in the walls of our inner world. And no one else sees it. And this picture shapes, powerfully and profoundly, our thoughts, our feelings, the relationships we have and how we are in those relationships, our defenses, our decisions, our habits, our passions, our overall way of living and being in the world. And our overall sense of peace and well-being in life."
NOTE: Mike Lueken refers to a song called “Christ is Lower Still” by Matt Maher, Kate Bluett, and Doe Jones, which was played during the service.
We actually believe that drastic and authentic transformation is at the core of the Christian Gospel. In the spirit of Colossians 3, we believe God desires communities of his people who are growing in compassion, kindness, humility, gentleness, patience, and forgiveness. And love is the preeminent virtue they offer to each other and to this broken and fractured and hurting world. This love binds them together in unbreaking unity. These divinely cultivated character qualities are being lived out and put on display by the people of God. And we actually believe—here at Oak Hills—that our calling as individuals and as a church is to put on these character qualities in an authentic way, so they become part of who we are, and they flow out of us, and both individually and communally, we reflect the beautiful and character of Jesus to this hurting world.
"In our passage, Jesus is on the verge of unspeakable rejection and suffering. literally, within an hour or two, he will begin his passion. And yet, in his final instructions, he's talking to his followers about his joy. How can he have joy? How can he talk about joy, minutes before he is arrested and beaten and executed?
"...Through it all, he knew he was in God's care. He knew there was a bigger picture, and there was a bigger story, and he was a part of that bigger picture and story, so he had joy."
"Now remember, we're defining joy in this series as 'a pervasive and constant sense of well-being.' So in the language of this series, we're talking about choosing the path that leads to a pervasive and constant sense of well-being, no matter our circumstances. And grieving, lamenting is the path to choose in response to the pain and brokenness of this world.
"Over the past seven years or so, at least from my perspective, an alarming number of Christ followers have opted to deal with the pain and brokenness of life and this world by sitting in the seat of a scoffer (Psalm 1:1)...The scoffer is the one who stands away, stands apart, strokes their chin—skeptically, cynically, bitterly, and arrogantly—while critiquing and criticizing and shaking their head. So instead of a healthy grieving over the sufferings and failings and disappointments of their own soul, the scoffer focuses on the failings and disappointments of others."