God says in the first of the ten commandments these words, "I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other Gods before me." And a few verses later in the second commandment, God continues the theme, "You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses His name." These commandments prohibit idolatry. Not exactly an everyday word in our lexicon... But idolatry is taking a good thing and making it an ultimate thing. Idolatry is giving Godlike status to something or someone that isn't God, whether it be a person, an ideology, an institution, or whatever. An idol is anything or anyone we ultimately look to, lean on, or trust more than God for security, provision, hope, our identity, or peace... We're in week three of our "Let The King Descend" series where we're considering politics and the way of Jesus, and when this series first began to percolate, I knew if we were going to deal with politics authentically, then we had to talk about idolatry. Because in our time, and maybe in every time, politics is a rival God that is not content in the second chair. It wants to slither its way into the first chair. So politics can become an idol, and I believe politics has become an idol in the souls of many well-meaning Christians...From my chair, I believe many Christians—to the right politically and to the left politically—have put their hope in political power... A few years ago, somebody said to me, "Are you trying to turn us into a left-leaning church?" And I said, "No, I'm trying to pry the idol of politics out of our hands." So today, I hope to once again double down on Jesus Christ as King, and His Kingdom as ultimate reality. And in doing so, put politics in its place.

A crucified God is at the center of our faith, and this image gives us a vision of power that is upside-down from Rome's, Jerusalem's, Washington D.C.'s, or any other place of power. Jesus' life was cross-shaped even before He went to the cross. It was a life of service and sacrifice. Jesus said at the end of Matthew 28, "All authority in heaven and on earth belongs to me." But Philippians 2 says, "Jesus did not consider equality with God something to be used to His own advantage, so He humbled Himself, took the very nature of a servant, and became obedient to death on a cross." If you're wondering, that's Jesus' politics. The fancy word is Cruciform—a lived-out politic in the shape of a cross and shaped by the cross. So what does that all mean? At a minimum, it means raw humility. At a minimum, it means a politic that is other-centered. A politic that seeks to love neighbor. Here's a sampling of His politics. Love God and love neighbor. Love your enemies. Pray for those who make your life miserable. Don't give anger a foothold. Give to the needy. Defend the cause of the helpless. Store up treasures in heaven. When you're insulted, don't retaliate. Heal the sick. Tear down the dividing walls of hostility. Forgive as God has forgiven you. Defend the cause of the helpless. Right the wrongs of society. Do justice. Love mercy. Walk humbly with God.

The church, from the very beginning, was designed to be a community of "Unlikes," a community of "Differents." There is a palpable tension in the New Testament around the inclusion of the Gentiles in the early church. Christianity was born out of the Jewish faith, and there came points along the way where there was pressure to let Gentiles be part of it. But God's plan—from the very beginning—was for Jewish and Gentile Christians to worship together, and do life together, and sort out the tensions and disagreements together, in the shadow of the cross and in the shadow of an abundant communion table. Now, the dislike and hatred between these two groups cannot be overstated. Let me put it this way: If the Jew-Gentile tension was a great Dane, the Democrat-Republican tension is a toy poodle. It doesn't compare. God's plan was to pull them together as one people united under King Jesus to witness to a chaotic world how powerful and good He is. The church is supposed to be a society of different people who are seeking first the Kingdom of God, and navigating everything—including political chaos—in a way that is in sharp contrast to how it's done everywhere else. So we're talking about politics because we, Oak Hills Church, have a marvelous opportunity to demonstrate who Jesus really is, and sort out the political tensions and disagreements in the shadow of the cross and in the shadow of an abundant communion table.