I have to tell you lately, I've been taken with the phrase, "The center is different than the middle." Think about that from the perspective of a follower of Jesus. The middle is neutral political ground to avoid conflict and make everyone happy. But for the Christian, the center is the starting point for healthy discussion and debate. And the center is King Jesus and the way of His Kingdom. Our calling is faithfulness to Him. Will we let the Kingdom bend our politics?
Matthew 22 says, 'The greatest commandment is to love God and love our neighbor.' That's an excellent guide for a Kingdom approach to politics. In our Matthew chapter 5 passage, Jesus says, "love your neighbor and pray for those who persecute you." Another excellent guide to a Kingdom approach to politics. A couple of weeks ago, we talked about this term "cruciform," that is, in the form of a cross. That is, a cross-shaped politic that serves and sacrifices for others. Another excellent guide for political engagement.
But notice something. Self is nowhere near the center of a Kingdom approach to politics. What's best for me. My rights. What I want. What will make my life better—are not the priorities of the Kingdom way.
God says in the first of the ten commandments these words, "I am the Lord your God, who brought you out of Egypt, out of the land of slavery. You shall have no other Gods before me." And a few verses later in the second commandment, God continues the theme, "You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses His name." These commandments prohibit idolatry. Not exactly an everyday word in our lexicon...
But idolatry is taking a good thing and making it an ultimate thing. Idolatry is giving Godlike status to something or someone that isn't God, whether it be a person, an ideology, an institution, or whatever. An idol is anything or anyone we ultimately look to, lean on, or trust more than God for security, provision, hope, our identity, or peace...
We're in week three of our "Let The King Descend" series where we're considering politics and the way of Jesus, and when this series first began to percolate, I knew if we were going to deal with politics authentically, then we had to talk about idolatry. Because in our time, and maybe in every time, politics is a rival God that is not content in the second chair. It wants to slither its way into the first chair. So politics can become an idol, and I believe politics has become an idol in the souls of many well-meaning Christians...From my chair, I believe many Christians—to the right politically and to the left politically—have put their hope in political power...
A few years ago, somebody said to me, "Are you trying to turn us into a left-leaning church?" And I said, "No, I'm trying to pry the idol of politics out of our hands." So today, I hope to once again double down on Jesus Christ as King, and His Kingdom as ultimate reality. And in doing so, put politics in its place.
A crucified God is at the center of our faith, and this image gives us a vision of power that is upside-down from Rome's, Jerusalem's, Washington D.C.'s, or any other place of power. Jesus' life was cross-shaped even before He went to the cross. It was a life of service and sacrifice. Jesus said at the end of Matthew 28, "All authority in heaven and on earth belongs to me." But Philippians 2 says, "Jesus did not consider equality with God something to be used to His own advantage, so He humbled Himself, took the very nature of a servant, and became obedient to death on a cross."
If you're wondering, that's Jesus' politics. The fancy word is Cruciform—a lived-out politic in the shape of a cross and shaped by the cross.
So what does that all mean? At a minimum, it means raw humility. At a minimum, it means a politic that is other-centered. A politic that seeks to love neighbor.
Here's a sampling of His politics. Love God and love neighbor. Love your enemies. Pray for those who make your life miserable. Don't give anger a foothold. Give to the needy. Defend the cause of the helpless. Store up treasures in heaven. When you're insulted, don't retaliate. Heal the sick. Tear down the dividing walls of hostility. Forgive as God has forgiven you. Defend the cause of the helpless. Right the wrongs of society. Do justice. Love mercy. Walk humbly with God.
The church, from the very beginning, was designed to be a community of "Unlikes," a community of "Differents." There is a palpable tension in the New Testament around the inclusion of the Gentiles in the early church. Christianity was born out of the Jewish faith, and there came points along the way where there was pressure to let Gentiles be part of it. But God's plan—from the very beginning—was for Jewish and Gentile Christians to worship together, and do life together, and sort out the tensions and disagreements together, in the shadow of the cross and in the shadow of an abundant communion table.
Now, the dislike and hatred between these two groups cannot be overstated. Let me put it this way: If the Jew-Gentile tension was a great Dane, the Democrat-Republican tension is a toy poodle. It doesn't compare. God's plan was to pull them together as one people united under King Jesus to witness to a chaotic world how powerful and good He is.
The church is supposed to be a society of different people who are seeking first the Kingdom of God, and navigating everything—including political chaos—in a way that is in sharp contrast to how it's done everywhere else. So we're talking about politics because we, Oak Hills Church, have a marvelous opportunity to demonstrate who Jesus really is, and sort out the political tensions and disagreements in the shadow of the cross and in the shadow of an abundant communion table.
Paul says it clearly: Jesus ascended to the right hand of God the Father far above all rule and authority, power and dominion, and every name that is invoked in this world or in any world, and God placed all things under his feet. In short, Jesus is King.
If all things are under his feet, then no thing is more powerful than him, no thing compares to him. All this means is that even in the chaos, uncertainty, fear, worry, anxiety, tension, of our world, our nation, or maybe of our lives, all of it is under his feet.
But in the metrics of the Kingdom, this means we might not thrive, we might not win, we might not succeed, we might not survive. Because thrive, win, succeed, survive, are metrics of the kingdom of humans, not necessarily metrics of the Kingdom of God. So the invitation to you and me is to open our hands and surrender. Open our hands and trust.
Our church's mission statement is written in fancy metal letters—on the wall, in the lobby, over the water fountain, next to the coffee bar. It reads, "To invite people to experience the reality of life in the Kingdom of God."
What we're talking about the next two weeks—God the King and His Kingdom—is foundational and essential to the Christian faith. It is foundational and essential to the whole Christian story. In fact, a strong case can be made that the Kingdom of God is the Bible's favorite subject and primary theme. And in profound and incredibly practical ways, what we're talking about over the next two weeks can actually be a game changer in how we view God, how we live out our faith, how we discern the purpose for our lives, how we navigate through the various struggles in life, how we endure the brokenness and chaos of this world, how we endure the upcoming Presidential election, how we face our own death, and how we think about eternity. It's that important.
We bring the whole of who we are into parenting, and all will sometimes sin. Sometimes get it wrong. The sooner we understand that the more we let go of the drive to be the perfect parent, the more we lean into the perfect parent—God.
"The beyond-our-comprehension reality at the heart of the universe is that God in Christ on the cross has forgiven all our sins, set us right with Him, and gathered us into His righteousness. We cannot comprehend it, but we can most certainly live it—a way of life in which everything about us is and continues to be formed in the likeness of Christ."
There is our hope. Part of my continual frustration and shame came from trying to be perfect, to be "God." To somehow control each situation and raise the perfect children and create the perfect memories. And though God desperately wanted to work in me and through me, he never meant for me to do the job that was His.
It doesn't take too long before the question arises: Why? Like, why does God need me to pray for Him to act? Like if—as it says in Matthew 6:8, God already knows what we need before we ask Him—why does He need me to ask? And why sometimes when I do ask for something I think I need, I don't end up getting it? And then, why do I sometimes miraculously get things I didn't even pray for? Like if God always wants what is good and best for us—and He always does what is good and best for us (regardless of what we think is good and best)—then what does my prayer have to do in anything?
I know, for me personally, any talk of a Reboot in my own prayer life—the first hurdle I have to get over is this question. Why?
"God's plan is really simple. God's plan is to form a people, a community. And through that community's transformation, through that community's life together, through that community's Christlikeness (both at an individual level and at the communal level)—God's Plan A is to use that community to show other people who God is and what life can be like in His Kingdom with Him. That's the plan."
Rather than share a message on the topic of Mission, Pastor Mike Lueken interviews four sets of people who are living out mission in their lives:
• Caryn & Shawn Young (Mission in the neighborhood)
• Selina Zavala (Mission in the workplace)
• Cas Mastropaolo, Caelin Linden, and Greg Roeszler of The Playmakers (Mission with our Ministry Partners)
• Neena Conrad, Oak Hills Missions Coordinator (Mission as a community)
"A healthy marriage is the foundation of a healthy family, and a healthy family is foundational to a healthy society. A healthy marriage can create ripple effects through many generations, while a broken marriage, whether it's officially broken (meaning papers have been filed and spouses live apart) or unofficially broken (meaning papers haven't been filed but spouses live a part), often does the opposite through many generations, has the opposite ripple effect.
"Marriage is intended to be good. Marriage is intended to be fun. Marriage is intended to be appropriately fulfilling. It is intended to be a life-long relationship of mutual love and submission between a man and a woman where intimacy increases through the years. That's the intention. So marriage is worth the effort and worth the struggle and it's worth the pain."