Matthew 13:31–32, “Jesus told them another parable: “” The Kingdom of Heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.””
There are a whole bunch of things we could say about this short parable. But one will suffice for our purposes today, and it's this: when flawed and broken people take action in The Power of Jesus, for the sake of his kingdom, however small or insignificant that action may seem, God starts to move. And in ways I don't know how to describe, because I don't fully understand, the Kingdom activates, often slowly, often imperceptibly. We can't see what God is doing. Just like we can't see all that is happening under the ground when the Mustard Seed gets planted. But as God moves, good fruit eventually begins to emerge. And again, it may take a long time to even notice, and we may never notice. But as God's kingdom is established and this good fruit begins to grow, it extends in many directions and as it extends it impacts people. It rescues people. It redeems people. And it changes people. This little mustard seed that sometime in the past was put in the ground by flawed and broken people eventually becomes a kind of shelter. A kind of home. A place of restoration. And that's how the Christian story keeps moving through history toward its ultimate culmination. God moves through the small actions we take in his name and the goodness, and the grace and the truth of his kingdom expands. And as it does, it impacts people, it rescues people, it changes people. And many of us who are here today have a story to tell of how God did this in us and is still doing this in us.
We pursue relationships with those with different experiences, backgrounds, opinions, and life circumstances. Our differences create space for Jesus to unite us in Him. A unified community of un-likes proclaims good news to a fracturing world.
In Ephesians chapter 2, starting in verse 14, Paul says, “for he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility......His purpose was to create in himself one new Humanity out of the two, thus making peace."
When we think of community at Oak Hills, and walking that road together toward life in the Kingdom, we're talking about people who are different in every way. Unlikes, coming together and being the church in and through Jesus Christ. The walls of separation and division, constructed by attitudes like, "well I want to be with people like me", or "I want to worship with people like me", or "I want to do church with people like me." These walls get leveled by the real presence and power of King Jesus in our midst.
God is always at work rebuilding shalom. He is healing the sick. He is feeding the hungry. He's bringing Comfort to the lonely. He is caring for the Foreigner. He is freeing prisoners. He is soothing the pains and the scars that life in a broken world brings to the people in it. God's mission is not merely a conceptual one. It's not merely theoretical. It's not merely a new philosophy to be discussed and debated in the halls of the learned, and those with the luxury of time and energy that think about and discuss such things. God's mission is a hands-on felt need, tangible dirt under your fingernail’s kind of mission. Where he is addressing not just the spiritual damage that sin has done, but the physical and emotional damage as well. And we have the opportunity to join with him to address those needs as an extension of Jesus's presence here on earth. Jesus himself invites us and reminds us that whatever we do for one of the least of these brothers and sisters of his, we are doing it for him as Matthew 25 reminds us. So, we engage in a lot of what we call around here, shalom building opportunities, where we are working to promote this universal flourishing.
Christian formation is character formation. It's about growing in the fruit of the spirit, not just trying hard to do the fruit of the spirit. Let me ask you something, how is the holy spirit forming your character to be like Jesus these days? What is the spirit of God seeking to cultivate in you in terms of the fruit of his spirit? And a pretty good way to draw back the curtain on our own formation and peek into who we are, is to sit down with potentially disruptive questions, and just let them work on us a bit. Not to feel shame, not to feel guilty, but just simply to let some things percolate and see what surfaces. What am I talking about? I'm talking about questions like this, what rises in me, and at times flows out of me, when I don't get what I want? Or this one, what activates the volcanoes within me? Am I learning to recognize my false self when it starts talking or acting or posing? Or this one, what is my relationship with anger? Am I growing in the art of encouragement? Am I growing as a forgiver of those who have hurt me? Or how about this one, what good and beautiful character quality is the holy spirit currently crafting in me?
One thing I can almost promise us, almost with certainty, I'm not a fan of certainty, but almost with certainty, I can promise every one of us this, that if we take the time to tune in and listen it is highly likely the spirit of God wants to craft some good and beautiful character quality in us, that is not yet fully developed. Do you know what that is? Can you point in some direction toward it, even if you can't name it specifically? Let me put it in kind of goofy ways, what is the “da Wan” God wants me to toddle toward as it relates to my character formation? Where is the spirit inviting me out of the chair and out of the shallows and into deeper water?
Your intentional presence and mine in these gatherings is our way of remembering God is the audience, we aren't. This is for him not you or me. This is about him not you or me. Or to get back into the football analogy, which I don't like using football analogies, but it's here. We, you and I, are the players in this Gathering. And when we come to this Gathering as a player not a fan we soon find out how big of a player God is in these gatherings.
The Hebrew word for worship literally means, work or serve, it's not a passive thing. In the words of one commentator worship means, and these are his words, “to expend considerable energy and intensity in a task or function.” Think about this, have you ever left here on Sunday exhausted, because you expended considerable energy and intensity in what we're doing? Using the language of this author, “to worship God, is to expend considerable energy and intensity honoring and adoring him in this Gathering.” Note the intentionality that's embedded in Psalm 100, “worship the Lord with gladness, come before him with joyful songs, enter his gates with Thanksgiving and his courts with praise, give thanks to him and praise His name.” In short, be intentional, show up, engage your whole self, in worshiping our good and great King.
This particular service is different than most in that there was no sermon on this day. Instead, we had an extended time of interactive prayer, Sonos Divina, “interacting with the Holy Spirit through music”, and worship. We invite you to find a quiet place as you enter into this space and listen to this podcast with us.
We'll use guided prayer and musical prayer to simply hang out with God; meaning, converse, commune, communicate with God. So, we'll hear from him at first by taking a look at a passage of scripture together. And then we'll take a trip into whatever God is saying to each of you individually. So, you'll be in conversation with God. You'll be speaking to him. You'll be listening to the Holy Spirit trying to see what God is showing each of us about whatever we're bringing before him. And my role is to guide you towards those things.
Grace has much to say about these things, but Grace encompasses more than sin and forgiveness and post-death destinies. Grace is the beginning, middle, and end of the biblical story. In John 1:16, Jesus said, “out of his fullness we have all received grace in place of grace already given.” Now I don't really know what that means. It's kind of confusing, but it seems to imply Grace is the start of the story, the point of the story, the theme of the story, and the end of the story.
Throughout his letters Paul describes the power of Grace actively at work in the details and particulars of life and hardship and difficulties and relationships. Grace is a dynamic force in other words in the real-life stuff we deal with. So, Paul had some sort of weakness in his body. Literally some kind of weakness, brokenness, something or other in his actual body. Some think it was bad eyesight. Others think he had a bad leg, and he walked a certain way. Maybe he had a proclivity toward depression or discouragement, so it was emotional or psychological. Or some other kind of persistent Frailty plagued his mind or his body or his circumstances and the point is he was burdened by this pain. So, we read in our reading, he earnestly prayed that God would heal him by removing this, “thorn in his flesh”, as he calls it in our passage, but God didn't heal him. God didn't heal the Apostle Paul of this thorn in his flesh. I think it's good to pause here. If all this Grace talk feels nice and churchy, but its tad bit removed from reality. We are now standing at a door that leads into the real lives we actually live in this broken and fallen world. Paul experienced pain and he prayed fervently for it to be healed, but it wasn't. Now who of us sitting here can't relate to that?
Now my prayer of asking God to search me turned to one of repentance. I saw how easily I felt superior as the wronged one and saw the other as one dimensional in terms of their offense. I remembered how I appeared to offer mercy but sometimes knew it was self-righteous mercy. How perhaps I'd made a little comment or remark here or there in the guise of warning people or me seeking Sympathy by sharing my hurt. And I saw how sometimes these little hurts were as much about my insecurity and wounded pride as they were about the actual perceived wrong.
I drew a big cross over the list the names and I asked for God's help to truly forgive. In Luke 17 when the disciples were told they were to forgive 70 times 7, meaning indefinitely, they cried, increase our faith. I needed to pray that over and again. See we can't just start with prayer we must live in prayer. That is part of becoming the kind of people who readily forgive. Only as I live in continual communication with God can the words of Matthew 5 earlier in Christ's Sermon on the Mount, become not just a dream but a reality. But I tell you, love your enemies and pray for those who persecute you. That's not easy, there is a price. And on my own forgiveness will usually only result in empty words while I replay the recordings of the wrong. I need the cross. I need Jesus.
Our wealth isn't just the money that we have, right? Our influence, our connections, our voice, our position in society, yes even our vote, all these contribute to the worldly wealth that we have. And it's interesting to me that Jesus refers to this concept in terms of the mammon of unrighteousness, unrighteous Mammon. It makes me think of this phrase, that we have dirty money. You guys heard of that phrase? Like money or wealth that is acquired in unjust or unrighteous ways. Some of you, other people I've talked to over the years, maybe because the industry that you're in or the cutthroat win-lose nature of the business that you're in, like when you're working for the man, right? Sometimes it feels like what we earn is dirty money, unrighteous mammon. Or even when we take an honest look at our nation's history. An honest look at what we've done over the centuries to become the wealthiest nation in the world. How we've subdued the competition, unjust nature of a society, white privilege, you know stuff like that. It can feel sometimes like the wealth that we have, unrighteous mammon. What do I do with that knowledge? Well, it would appear that Jesus has an idea. Jesus says, make friends with your unrighteous mammons so that when it is gone, when it fails, when it burns out, when it ceases to exist, they, meaning the friends that you made with your unrighteous mammon may welcome you into heavenly dwellings.
Now, in the midst of Hebrews describing Jesus as the ultimate high priest. The author pauses, and says this, we're going to start from Hebrews chapter 5:11. The author says this, We have much to say about this, regarding Jesus as our high priest. But it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God's word all over again. You need milk not solid food. Anyone who lives on milk being still an infant. Is not acquainted with the teaching about righteousness. But solid food is for the mature who by constant use have trained themselves to distinguish good from Evil. Therefore, let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God instruction about cleansing rights, the laying on of hands, the resurrection of the dead, and the Eternal judgment. And God permitting we will do so.”
Now I don't know if you caught it, but there's a tone of frustration in the author's voice here in this letter to the Hebrews. Like, he would really like to dive deeper into the significance of Jesus as our high priest, which is a very significant image for folks, that coming out of the Jewish tradition. And it would really, really help them in their life with God to understand how Jesus fills this role as the high priest. And how the role of the high priest had always been to pointing towards Jesus and the author was really, really excited to talk about this. But he feels like he can’t because he's stuck. He's stuck going over what he calls basic things. He feels like his readers are still hung up on stuff that the author feels like they had explained over and over and over and over again. Again you teachers in the room might be able to relate with some of this frustration. And one of the basic things that he is trying to get past is talking about repentance from acts that lead to death. Now this little phrase is actually key to help us understand what he's referring to later in verses 4-6, so here comes the tactical part.